Tag Archives: Patanjali

New Directons – Sutra I-3

Gretta's Boxes

There’s a moment at the end of a yoga class when the students have placed themselves in savasana and have settled down to relax where quiet starts to fill the space. It doesn’t always happen; but when it does, it’s like a tumbler clicking in a lock, and the door to an inner world starts swing open.

Of course, there is plenty of evidence for the opposite happening in savasana: noise. I used to teach lunchtime classes in the soundproof radio department studio at SBS. That is where you can definitely hear a pin drop, or soft snoring in savasana, or empty stomachs rumbling. Even in the our country setting, there are sounds of farm equipment, frogs and birdlife, including our neighbour’s caged cockatoo who imitates horses and lawnmowers.

I like an active class. I guess I attract students who like that, too. But, I do wonder why I don’t work on cultivating more of the reflective practices: pratyahara, yoga nidra, pranayama, meditation. Oh, I do flirt with those things. But I’m not drawn to them.

In I-3 Sutra, Patanjali says the rewards are great for following his meditation yoga:

Tada drastuh sva-rupe’vasthanam

Then the seer (i.e. the Self) abides in [its] essence.*

Satyananda Paramahamsa says in his Four Chapters on Freedom, “realisation comes from within and cannot be comprehended by our present level of awareness of the mind.”

Patanjali is standing by the side of the road pointing…where? For the most part, toward the unknown…and yet, it’s said to be the “innermost I.” Not something to be figured out by way our old maps.

*The Yoga-Sutra of Patanjali, a new translation and commentary by Georg Feuerstein.

Blessings on a Beginning – Sutra I-1

Patanjali

If Patanjali were alive during this age of the internet, would he have succumbed to blogging?

And, if so, would he have ended up being as pithy in his writing?

Would readers want to spend days/weeks/months unraveling each of his sutra?

Or, would readers, sensing it would be hard work, just want to move on to a YouTube video or MP3 file?

These questions are uppermost in my mind because today I am introducing a new format into “Yoga Suits Her”: a look at The Yoga Sutra of Patanjali.

Perhaps I can be like blogger Julie Powell of “Julie and Julia” fame, who took up the challenge of cooking over 500 of Julia Child’s recipes in 365 days. Instead I will present 195 sutra over the next year to the best of my abilities, in a way that relates to the real world, is accessible, and honours Patanjali.

Do I feel somewhat daunted? Yes, and I’ve been thinking about this for sometime so now it’s time to take action.

It’s fitting to begin with the beginning:

Atha Yoga-Anusasanam = Now, instruction in yoga*

Or, more prettily put – A blessing to those seeking instruction on joining (Yoga) with the Supreme Spirit**

*Patanjali’s Meditation Yoga translation and commentary by Vyn Bailey

**The Yoga Sutras of Patanjali, translation by Chester Messenger

Generosity

Patanjali

As good yogis we are meant to practice the precepts set forth by Patanjali in the Yama and Niyama. One of the “thou shalts” that I needed to work with today is called Aparigraha – the practice of non-greed.

I’ll just say that I fall from yoga grace not infrequently. When I do, I try to remember two things.

1. The reason it’s called yoga practice is because I’m still working on it.

2. Every time I miss the mark, it’s an opportunity to be compassionate toward myself.

Today I got upset with my friend who took something I deemed to be mine, even though, strictly speaking, it’s a shared household item. The real reason I got upset was that I was tired and then I tried to cover that up, and I just ended up being grumpy.

I got a hold of myself pretty quickly when I realised that maintaining a loving relationship with my friend is more important to me than any thing, especially an old cleaning rag.

Another way I like to think about Aparigraha, rather than my trying to be not-greedy, is to be generous. I made a choice for generosity today, and that is an excellent yoga practice.

I made the choice but you’ve got to admit that Patanjali is a pretty cool dude.

 

Yama & Niyama Posters

 

Negative Fantasies

The first time I came across the term “negative fantasy” was in the workshops produced by the Human Awareness Institute.

Over the last two days I have gone in and out of my own negative fantasies which had the effect of making me feel about as low as I have in a long time. Until I had a chance to talk about what was going on in my head, I was accepting the fantasies as being true pictures of reality – albeit highly emotionally charged ones.

Patanjali in the Yoga Sutra writes about the above experience as avidya - a misinterpretation of reality. In Buddhism, avidya, is defined as ignorance - specifically, the ignorance which mistakes the illusory phenomena of this world for realities.

Sigh. Perhaps the art and science of yoga is fundamentally just going around doing reality checks, rather than relying on our often faulty senses, incomplete information, and emotional antennae.

One way to check out one’s fantasies against reality, is to have some good people around. This is when it helps to be part of a community, to have a mentor, or even authentic friends and wise elders.

It also helps to have a long-standing training in awareness so you can catch yourself in the act of making up negative fantasies before they turn into self-fulfilling prophesies.

Yoga and Relationship

Choppy Waters

 

I spent some time with a friend I haven’t seen for a long time yesterday. After an acrimonious breakup of a long relationship, he still speaks disparagingly of his former partner. That makes me sad.

It made me think, what is there in yoga that can help us navigate the sometimes rough waters of relationship? I guess this is the importance of the Yama and Niyama where they act as compasses to steer ourselves. Ahimsa, the notion of non-harming, is the one, were we to fully embrace it, we would not in any way intend hurting another person.

Life is a bumpy road, though, and with all the best intentions, we do sometimes cause pain. Why? Probably because of the wounds we ourselves carry.

I’m not sure what it is about dedicating oneself long-term to yoga practice that helps people evolve into nicer humans. It may be practicing the moral code of yoga, it might be becoming more aware of one’s behaviour through self-observation in asanas, pranayama, meditation. It may just be putting oneself in a narrow tunnel of discipline for the long haul.

The thing that can make the most difference in personal growth, I think, is taking total responsibility for how one affects and is affected by others. It’s said that we cannot control the situations and events of our lives, but we can develop skills in how we react. The old master, Patanjali says that non reaction is the mastery of our tenancy to react, and the special effort involved in doing this is really just allowing, letting things be.

It doesn’t happen all at once, for sure. May yoga help us live long enough to develop these skills.

My wish for my friend is that he will discover that when he speaks badly of his ex he may be hurting her, but he is definitely hurting himself.

The Great Aussie Philosopher

For inspiration, I have a copy of Patanjali’s Yoga Sutra by Chip Hartranft in the stack of books by the side of my bed. We all need a slug of encouragement from the written word from time to time. That’s why svadhyaya -self-study – is one of the indispensable niyama.

There have been philosophers from every part of the globe and from all ages. The Greeks had Socrates and Aristotle…Germans had Nietzsche…Americans Emerson and Thoreau. Then there was the scientist/philosopher EnHedu’Anna from the ancient Middle East.

Our very own home-grown Michael Leunig is my favourite contemporary philosopher, well-loved enough to have been declared a National Treasure.

I could even make a case for comparison with Patanjali’s style in the way Leunig takes the infinitely complex, unravels it, and gives it back to us with poignant wit.

Leunig lives a quiet life in the Victorian bush, all the better to be reflective and synthesise his ideas. I so agree with the importance he places on connecting with Nature.

“At the very simplest, I think as Van Gogh said and St Francis would have said, we must find nature. Just to be in the presence of nature your feelings and ‘little seedlings’ start to awake. So if we disassociate ourselves from God we cut nature out, too. More and more we turn nature into a commodity, into eco-tourism. But we must integrate it into the way people live every day.”

Here’s a little treat for you that is a lovely amalgam of the ephemeral and eternal. Check this link.

Mitchells Island hills

The Watcher

I’m not a meditator, I’m slightly embarrassed to admit. Or, am I?

The ancient sage Patanjali – a pivotal proponent of the art of meditation – collected all sorts of wisdom of the times, compressed it into 196 pithy sayings, and gave them to us as a system of meditation.

I’ve read Patangali’s Sutra from cover to cover, in the 7 or 8 books of interpretations I own. This is nothing against those many dedicated yogis who have learned Sanskrit to commit to memory and be able to chant all 196 Sutra. I even know a yoga colleague who studied The Sutra for five years in a cloistered situation.

A compatriot, the venerable Vin Bailey, who was a Catholic priest, wrote a beautiful interpretation of The Sutra. He also ran meditation retreats south of Sydney in the bush, until he passed away a few years ago. But I missed out.

Jiddu Krishnamurti’s version of meditation, as nearly as I can understand it, was to give complete attention to something without putting labels, evaluations or judgments on it.

We all know how hard that is to do. Just catching yourself in the act, kind of red- thoughted. Then changing gears from the Doer to the Watcher.

I have a device which helps me: I think of interrupting the thoughts my mind is manufacturing (“yamma-yamma”) by inserting a kind of a wedge so The Watcher can have a detached look all around.

I’m usually surprised by the illogic of my thoughts, and sometimes amused or even embarrassed.

The Watcher is always there to connect with, one step back, benign and benevolent. And not even waiting for an enlightened meditator to show up.

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Discomfort

Any teacher worth their salt – it doesn’t matter if the subject matter is yoga or biology – will be learning from their students as well as teaching them. That’s how teaching becomes an art, and it’s what makes teaching a great profession.

One of the things I had to learn about some students is that they either cannot, or have a great deal of trouble, distinguishing between discomfort and pain.

I believe most pain, especially when it is acute and extremely intense is to be avoided. However, discomfort may just be related to experiencing something unfamiliar, like stretching hamstrings when they have been allowed to tighten up over longtime. In this case, tolerating the discomfort of stretching those hamstrings will pay off if one exercises regularly and conscientiously.

I’ve worked with students who at first, when they experience discomfort, are very reactive, coming out of a pose immediately or holding their breath. When they learn to tolerate it,  discomfort gradually diminishes. It’s something about stopping resistance, and also just becoming more familiar with one’s body and not so fearful.

Another spin on pain comes from the yoga sage, Patanjali, in The Sutra 2:16:

2.16 Because the worldly experiences are seen as painful, it is the pain, which is yet to come that is to be avoided and discarded. (Heyam duhkham anagatam.)

What does he mean? The sensitivity that we can develop through our yoga practice will help us avoid mental, emotional, physical, perhaps even spiritual difficulties of the future.

The words and deeds you do today will shape your future character.

The exercise and diet of today will create tomorrow’s physique.

I’ve been carefully noticing how easy it’s been to let slide my good diet habits over this month or so of socialising in favour of more eating and drinking. One of the “discomforts” I’ve experienced is difficulty in waking up in the morning. So, Patanjali’s advice hit home with me today, and tomorrow should be a more abstemious day.


So Useful

Supta Virasana

Are we meant to think of yoga as utilitarian?

Probably not, if you think of Classical Yoga, Patanjali’s yoga. He seems to recommend that we give ourselves to yoga to uncover our true selves.

That’s very different than me stumbling out to the Yoga Shed and doing yesterday’s Fatigue-fighting sequence so that I could feel energised afterwards. Or, as in this morning’s practice, doing abdominal strengthening yoga movements to tone my middle section. Which, unfortunately, following on the heels of The Amazing Meeting conference of last weekend,  has  increased slightly in girth  even as it lost muscularity. (How do conference-goers survive? There must be advice out there.)

I guess this is the point of cultivating a meditation practice. In the highest expression of meditation, we don’t do it to calm the mind or cultivate special powers – but to just be. And, out of being, one’s essential self emerges.

I do do a little meditation, in that Higher Self spirit that I’ve just described, just a little. And, I love it.

But I also love how practical yoga is for my Lower Self, and that feeling of being trim and taut and energised.

Mind Stuff

There have been quite a few books published on the topic of doing yoga “off the mat”. Click here for an example. The idea is that we practice yoga on the mat with a certain philosophical approach in mind and we take what we learn into our everyday activities. So thus, yoga off the mat is informed by new wisdom.

Today, I was felt nicely chilled out from my early morning practice (despite very chilly winter temperatures outdoors). After practice I got stuck into housework while Daniel worked away at his computer.

Now you yogis all know about “citta vrtti”, the whirlpools of mental activity that – often unconsciuosly – pull us hither and thither, mostly away from the present moment.

Well, I was dusting and vacuuming away and suddenly noticed my thoughts going around in dark eddies with a decidedly martyr-ish flavour. Which eddies I’m prone to fall into when housecleaning.

My internal conversation went something like this: I don’t really want to be cleaning; why am having to do this when Daniel is sitting at his desk; oh yeah, he’s making money; but how come I never get paid for housework; and even if I did, I’d get peanuts compared to him.

You get the gist. I’m loathe to tell you how long this particular conversation went on.

If you actually turn up the volume on the “blah-blah”, it can be boring or embarrassing at worst, and perhaps mildly amusing at best.

It’s the same sort of mind-stuff that appears as “I’ll just finish my yoga practice early because I have to go shopping” or, “I’m not going to do repetitions of standing posies today, I’ve got them down pat”. Or simply, “why hasn’t the timer gone off, I must have forgotten, better come down from headstand”. (Once down, I then discover that really there are two more minutes to go).

Here’s what clearer thinking reveals: I’m the one with high house presentation standards. What’s more, I don’t even have to drag my husband into cleaning; he often volunteers, especially if it’s within his timeframe, which he did today.

The gleam in the house as it presents now would satisfy Patanjali’s first niyama relating to cleanliness. I’m satisfied, too, which is more to the point :) And Daniel’s happy because I rescued myself from martyrdom.

Smart dude, Patanjali.