Category Archives: Healing

Healing

Remedial Yoga in a Holistic Context

ViparitaKarani

In this morning’s yoga class there were six students: one with a pinched neck nerve, one with a strained rotator cuff, one with dodgy knees, one with an arthritic ankle and elbow tendonitis, one with a sore back, and one ‘normal’ (at least for the time being).

In looking at a group ‘remedially’, I saw a collection of ailments. Looking through the holistic lens of yoga, I saw students who are totally fit to practice yoga according to their ability.

For my money, I believe everyone should adapt yoga according to their individual needs and constitution. The teacher who uses this approach has more demands on her than if she were conducting a class where everyone is doing the same routine. It takes skill, knowledge and intuition to teach to individuals, and probably is best done in one-to-one sessions.

Not all can afford private lessons, so we teachers do our best to skill up so we can accommodate and give value to the students in public classes.

Here’s a few things that I’ve found helpful for teaching to individuals even in a mixed class:

  1. Student information. Have a complete, up-to-date form on each student.
  2. Attendance sheets. In a comment column, make any notes that will help you remember current injuries/conditions with which the student presents.
  3. Teamwork. Have a circle of practitioners you are acquainted with who you might suggest to the student if they need an interdisciplinary approach to a problem, i.e. doctors, acupuncturists, masseurs, physiotherapists. Some students may need a thorough assessment plus images.
  4. Professional development. Yoga teachers need to keep learning. If you are going to teach remedially you need to be qualified to do this. Practice what you learn on yourself first so the new knowledge has been consolidated before instructing others.
  5. Be inclusive. Students don’t like to be singled out in class for special treatment. Nevertheless, with sensitivity and diplomacy (and sometimes humour), you can allow the student to still feel part of the group.
  6. Yoga ethics. Practice these yoga ideals to keep yourself on the straight and narrow: ahimsa (non-injury), satya (truthfulness, brahmacharya (continence), samtosa (contentedness), isvara pranidhana (devotion)

When we teachers are mindful of the aim of yoga – the harmonious development of the whole person, that is body, mind and spirit – we are most likely teaching to our highest level of ability.

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Hips Are All the Rage

Baddha Konasana

Is there an epidemic of hip replacements going on? I know of three yoginis who will have the surgery done within a month time frame – mid-March to mid-April. To be fair, I also know women who haven’t done yoga who, for various reasons, had to have replacements.

If you’ve been following this blog, you know my story of bi-lateral surgery, performed more than 3 years ago. I had osteoarthritis for 18 years before finally having the surgery, and since the operation I’m a new woman.

I would say of my own history that participation in high impact sports was a big contributor to degeneration in my hips. Yoga actually was my main healing modality in the leading up to the surgery and in months of rehabilitation afterwards.

The strange thing that happens when life serves up a calamitous situation, i.e., arthritic hips for a yoga teacher, is that it’s an opportunity to glean whatever lessons there are to learn. Then there will be ample chances to share your experience with others facing similar problems.

Here are some more articles on the topic:

Yoga and Hip Replacement Surgery

Letter to Arthritis Hip Sufferers

Burdened By Weight

 

 

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Medical Merry-Go-Round

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Oh my! My head is spinning!

I left paradisiac Mitchells Island at 9 am to drive south as I was scheduled for root canal therapy in Sydney in the early afternoon. The dental specialist that performed the procedure, an endondontist, did the 75 minute treatment while I was looking up at the ceiling watching Mr. Bean videos, hearing easy- listening tracks on the stereo, and, at the same time, trying to do mindfulness meditation. It’s a very trippy experience when half your face is frozen.

Now, as the novacaine is wearing off, I’m sitting in a Darlinghurst hotel room with Daniel who has injested a substance to clean out his digestive tract in anticipation (?) of an colonoscopy and a gastroscopy tomorrow morning at St Vincent’s Hospital.

For a little diversion, and to leave Daniel some time to do his business, I’m going off now to visit a colleague and friend at Prince of Wales, where she has undergone a double hip replacement.

Am I getting old such that I and many of my mates revolve in a constellation of medical appointments and procedures?

Or, rather, is it true, as the sign in a fancy Crown Street cheese shop said, age doesn’t matter unless you are a cheese?

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Funks Come and Go

 

I got up on the wrong side of the bed today….

What does that mean anyway? I felt out of sorts, out of kilter, glum.

How did I know that was the case? The first comment out my mouth, Daniel took the wrong way. So naturally I thought he was the one ‘up on the wrong side’.

I did my morning mindfulness meditation anyway, and let myself be in the experience of feeling out of sorts. I discovered that I didn’t like it, but it was a whole lot better than trying to resist the feeling and pretending I was ‘just fine’.

There was further proof as the day went on that I wasn’t travelling well. The communications that I delivered to people had a hidden agenda, and I experienced a general sense of social ineptness when I was with friends.

The feeling wore off as the day went on. The mindfulness meditation might be helping. I can see myself learning 3 important skills that come directly from the daily practice: an improved ability to stay focused and not be distracted by feelings, the ability to notice when I’m not paying attention, and the ability to refocus my attention once I’ve noticed it’s wandered.

Funks come and go, and probably always will, but I don’t necessarily have to go down the plug hole with them.

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Blips in Mindfulness Hazardous to Your Health

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Typing is a nine finger exercise tonight.

What lies beneath the bandage you don’t want to know. Okay, if you must know… the car door closing has made short work of my finger nail.

I haven’t cried while jumping up and down with desperate pain in a very long time. It seemed necessary at the time – a pressure valve – but then when my hysteria had gone on for a while, I told myself to relax.

Amazing self-control, you say? Two days into my new discipline of mindfulness meditation has produced miraculous results you think?

Actually, if I’d been truly mindful, I might have moved my finger out of harm’s way in the first place.

Gosh, it’s painful to be human at times.

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A Sutra a Day: IV-31 – “All is Known and Nothing is Known”

 

Have you ever heard of an exercise that’s done in personal development courses called “If you really knew me….”? It’s designed to create a greater depth of intimacy among the members of the group by sharing something of a personal nature. By opening up about a subject where there’s been fear or embarrassment attached to it, the speaker has an opportunity to let go and move on. And maybe even discover that they aren’t the only one.

When Daniel and I were walking on the beach today, something occurred to me to share that I’ve never mentioned in 20-plus years of knowing each other. A little thing, an obvious thing, but nevertheless never spoken. Now, I can tell you what it is: I can’t remember the lyrics and melodies to songs. I just can’t.

Daniel had to test me with some songs like ‘Eleanor Rigby’ and ‘Lucy in the Sky with Diamonds’, but I could only get the first line. Yes, I can sing ‘Happy Birthday’ and a very few other songs, but pretty much I’m a follower.

What interests me is how little we probably know about each other, even those of us in intimate relationships. Information that could be shared is perhaps considered too inconsequential, shameful or immodest to share, so is stuffed into a storage closet that might not be opened again.

Ultimately, does it matter?

Tada sarvavaranamalapetasya jnanasyanantyjjneyamalpam

When the mind is free from the clouds that prevent perception, all is known, there is nothing to be known.*

*Patanjali’s Yogasutras, translation and commentary by T.K.V. Desikachar.

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A Sutra a Day: IV-30 – You’re the One to Set You Free

 

One of the students from my Patanjali study group has inspired me. He was talking about his week and how he struggled to free himself from making judgments about people. Another student set himself a goal of staying focussed as he did a bricklaying job, realising that it was only possible for him to stay  continuously attentive for the briefest of time.

We in the group have all been grappling with the basic Sutra that define yoga and are at its heart, such as, ‘yoga is to still the patterning of consciousness’.

The truth is that we are not likely be able to live a skilful life unless we understand our minds and bring them under control.

As I get near to the completion of my daily blogging with ‘Mr. P’ (as one student has nicknamed the Old Sage) – just four Sutra remaining after tonight – I can see the value in my pursuit.

I’ve had my time and energy at stake in looking for value in an ancient collection of aphorisms, even when, at times, I couldn’t understand the concepts. Something has come through which is the kernel of the teaching: meditation is to let all that isn’t you fall away.

Tatah kleshakarmanivrittih

Thereafter (arises) freedom from kleshas and karmas.*

*Four Chapters on Freedom, commentary on Yoga Sutras of Patanjali by Satyananda Paramahamsa.

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A Sutra a Day: IV-25 – Finding Your Way Home

 

Over the years I’ve developed a deep love and appreciation for yoga. Sometimes I joke and say that it’s the longest relationship I’ve ever had.

In the beginning I did yoga to help me lose weight after a pregnancy and to keep fit. I discovered I was good at doing the asanas so that gave me an ego boost and led me to do yoga teacher training. Teaching led to starting up yoga centres, to travelling, writing about yoga, and to training yoga teachers.

Eventually, because of health problems, I used yoga to manage my well-being, to recover and rehabilitate.

Along the way, asana practice became a little less compelling and other facets of yoga drew me: relaxation, yoga nidra, pranayama, meditation, philosophy study, the ethics of yoga.

One day it dawned on me, that it was important to think in terms of what I brought to yoga, rather than what it could do for me. I’m a slow learner.

I like how writer Lyn A. Anderson, Ph.D. describes yoga as a sort of GPS for discovering your soul:

Karma yoga teaches us that if the lessons we need to learn have been truly learned, change has been made, a space opens and we then have a greater opportunity to manifest free will and with free will, we become the master of our own destiny. The soul has found its GPS, a system that provides time and location information under any condition here on earth, with an unobstructed view.

Visesadarsina atmabhavabhavananivrttih

A person of extraordinary clarity is one who is free from the desire to know the nature of the Perceiver.

*Patanjali’s Yogasutras, translation and commentary by T.K.V. Desikachar.

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A Sutra a Day: IV-24 – The Best Part of Ourselves

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In the early part of my life, I alternated between being a very good girl and a bit of a hell-raiser. I do have a few regrets, but I did manage to create some vivid memories along the way, as well as some great accomplishments.

I would say that the thing that tempered my tempestuous side was partly the discovery of yoga, but even more so becoming part of a wholesome community.

There has been a kind of evolution in my involvement with various communities. One of them was Werner Erhard and Associates and the Landmark Forum, and concurrently with those programs, the B.K.S. Iyengar teachers’ community, of which I was one. In the nineties I participated in the Human Awareness Institute workshops, with which I still keep an appreciative connection. The support of the HAI community is integral to learning and growing within the context of these workshops.

Along the way, I began fostering my own yoga communities in conjunction with the two Sydney yoga centres I owned. It was terribly hard for me to leave these people when we moved to the country three years ago.

Here on Mitchells Island, on the mid-north coast of NSW, I’ve found some beautiful groups to join, one of them our community choir – Wingsong. And, I’ve grown a yoga community right in our own backyard – The Yoga Shed.

I believe that being part of a healthy community is vital if you want to get on in your life. Why? Because when you are down, there will be others who can help bear you up. Then, at some point, you will pay it forward and reap the special benefits that come from giving and serving.

The right community will challenge you and help you get your mind and heart straight. In such a group, you are part of something that’s bigger than yourself and the connections in the group are there to remind you that there is something called the greater good. The possibilities of community are endless but might include  inspiration, motivation, camaraderie, caring, and, because groups can be confronting and provocative, a gentle polishing of the rough diamonds that some of us are.

Like a sculptor who chisels away at the parts of his marble that are not the statue he knows is there, community,when it works, can bring out the best in all of us.

Tadasankhyeyavasanabhiscitramapi parartham samhatyakaritvat

Even though the mind has accumulated various impressions of different types it is always at the disposal of the Perceiver. This is because the mind cannot function without the power of the Perceiver.*

*Patanjali’s Yogasutras, translation and commentary by T.K.V. Desikachar.

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A Sutra a Day: IV-20 – Finding Serenity Against the Odds

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Do you keep diaries? I did for many years. I filled up many of those blank page books; they were like my portable and private therapists, a written record of ruminations and attempts to sort feelings. I suppose you could say blogging is a modern day, more focussed way of diarising.

I came across one of my old books by accident today. (I burned a lot of the old diaries because I sorely needed to move on from past traumas.) This particular book is special. It chronicles the two month period that I spent with my sister Sue not long before she died of lung cancer.

I knew that after being with her and her family at such a difficult time that something  in me shifted permanently, and I can see in my writing exactly when it happened.

It was when I woke up on the morning that Sue was to start her first of a series of chemotherapy treatments. She was already awake and in a state of high anxiety. Could you blame her? I realised then that the best way I could support her was not trying to cheer her up and not to be solicitous but just to be.

It looks so ordinary as I write it: ‘just to be’. Nevertheless, it enabled me to spend time with Sue and not impose my will on her. As a result, she could relax in my company and feel safe in a way we’d never before experienced in our 50-year sisterhood. And, in return I learned the value of acceptance and having no agenda.  I learned to be with someone I loved, practising non-projection, accepting that this was her life, even in death.

Ekasamaye cobhayanavadharanam

Consciousness cannot comprehend both the Seer and itself at the same time.*

*Light on the Yoga Sutras of Patanjali, translation and commentary by B.K.S. Iyengar.

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